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Monthly Archives: February 2015

Listen to my voice:

Lavender roses.
Incarnate fragrance,
Priestly hue of dawn,
Spirit unfolding.

Even on the road to hell, flowers can make you smile. They are fragile, ephemeral, uncompromising. No one can alter their nature. True, you can easily destroy them, but you will not gain anything; you cannot force them to submit to your will.

Flowers arouse in us an instinct to protect them, to appreciate them, and to shelter them. This world is too ugly, too violent. There should be something delicate to care about. To do so is to be lifted above the brute and to go toward the refined. When we offer flowers on our altar, we are offering a high gift. Money is too vulgar, food too pedestrian. Only flowers are unsullied. By offering them, we offer purity.

The tenderness of flowers arouses mercy, compassion, and understanding. If that beauty is delicate, so much the better. Life itself is fleeting. We should take the time to appreciate beauty in the midst of temporality.

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We make life real
By the thoughts we project.

The panorama of the objective world is meaningless until we interact with it. For example, if there is a rock that we pass day after day but we do not notice, then that rock has no significance for us. If we decide to make that rock a votive object and pray to it for decades, then that rock becomes quite important. To an outsider who does not subscribe to the rock’s assigned meaning, it will continue to be just a rock. In all cases, the rock was just a rock. It was only human interaction that created its meaning.

It is a mistake to assume that the meaning we give to something is as concrete and tangible as the object itself. We should not confuse the two. For example, our house may be precious to us, but our sense of preciousness has nothing to do with the building — it comes from the values and memories we associate with it. If we lose our house, we must remember that it is the feeling we have for it, not just the building itself, that determines our loss.

If all perception of reality is subjective, some schools of thought suggest that we should therefore see everything as unreal. By contrast, followers of Tao maintain that we must still interact with the world. If we do not take initiative and work with this phenomena of projecting meaning and receiving its echoes, we fall into a state of dormancy, and the world will not exist for us at all. As long as we remember that meanings we attribute to objects are subjective, we will avoid mistakes.

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Death is
The opposite
Of time.

We give death metaphors. We cloak it in meaning and make up stories about what will happen to us, but we don’t really know. When a person dies, we cannot see beyond the corpse. We speculate on reincarnation or talk in terms of eternity. But death is opaque to us, a mystery. In its realm, time ceases to have meaning. All laws of physics become irrelevant. Death is the opposite of time.

What dies? Is anything actually destroyed? Certainly not the body, which falls into its constituent parts of water and chemicals. That is mere transformation, not destruction. What of the mind? Does it cease to function, or does it make a transition to another existence? We don’t know for sure, and few can come up with anything conclusive.

What dies? Nothing of the person dies in the sense that the constituent parts are totally blasted from all existence. What dies is merely the identity, the identification of a collection of parts that we called a person. Each one of us is a role, like some shaman wearing layers of robes with innumerable fetishes of meaning. Only the clothes and decoration fall. What dies is only our human meaning. There is still someone naked underneath. Once we understand who that someone is, death no longer bothers us. Nor does time.

Life is
Beauty,
Terror,
Knowledge.

A crucial part of following Tao is seeking knowledge. All the efforts of self-cultivation are meant to make us a fit vehicle for that search. Sometimes what we learn is not pleasant. With learning, we glimpse life as it really is, and that is difficult to bear. That is why spiritual progress is slow : not because no one will tell us the secrets, but because we ourselves must overcome sentiment and fear before we can grasp it.

There is an underbelly of terror to all life. It is suffering, it is hurt. Deep within all of us are intense fears that have left few of us whole. Life’s terrors haunt us, attack us, leave ugly cuts. To buffer ourselves, we dwell on beauty, we collect things, we fall in love, we desperately try to make something lasting in our lives. We take beauty as the only worthwhile thing in this existence, but it cannot veil cursing, violence, randomness, and injustice.

Only knowledge removes this fear. If we were shown the whole truth, we could not stand it. Both lovely and horrible details make us human, and when knowledge threatens to show us our follies, we may realize that we are not yet ready to leave them behind. Then the veil closes again, and we sit meditating before it, trying to prepare ourselves for the moment when we dare to part the curtain completely.

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Tidal windstorm
Splits trees and rock,
Yet cannot last a day.
So much less, man’s work.

When a storm hits, an entire ocean of wind and rain is spent upon the land. Leaves are turned inside out, branches are torn, and even hard granite is worn away. But such gales seldom last and entire day. In spite of the tremendous amount of force that is released, the storm cannot last.

If heaven’s works cannot last a day, human works must be even less lasting. Governments barely survive from year to year, the rules of society are constantly being challenged, the family erodes, personal relationships decay, and one’s career topples. Even the monuments of the world are now being destroyed by air pollution and neglect. Nothing lasts. It is simple fact that no event set in motion by human beings lasts forever.

All our efforts are temporary. They borrow from preexisting forces, ride the current of natural events, and disappear according to the dictates of the situation. It is best to realize the transitory nature of things and work with it. Understanding the world’s ephemeral nature can be the biggest advantage of all.

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Pattern and creativity
Are the two poles of action.

It is wise to plan each day. By setting goals for oneself and organizing activities to be accomplished, one can be sure that each day will be full and never wasted.

Followers of Tao use patterns when planning. They observe the ways of nature, perceive the invisible lines of destiny. They imagine a pattern for their entire lives, and in this way, they ensure overall success. Each day, they match interim patterns against their master goals, and so navigate life with sureness and grace. It is precisely this ability to discern and manipulate patterns unknown to the ordinary person that makes the follower of Tao so formidable.

When unpredictable things happen, those who follow Tao are also skilled at improvisation. If circumstances deny them, they change immediately. To avoid confusion, they still discern the patterns of the situation and create new ones, much like a chess player at the board. The spontaneous creation of new patterns is their ultimate art.

Spirituality begins in the loins,
Ascends up the back,
And returns to the navel.

Spirituality is not just mental activity. It is also an expression of energy.

The source of this energy is physical, rooted in the basic chemistry of the body. Self-cultivation refines this energy for spiritual attainment. Enlightenment, for a follower of Tao, is therefore a psycho-physical achievement. It is a state of being rather than mere intellectual understanding.

Once the energy is awakened through special exercises and meditations, the follower of Tao knows how to draw this energy upward. The force begins from the genitals and rises up the spine. On its way, it nourishes the kidneys, nerves, and blood vessels. When it passes the base of the skull, the nervous system and the lower parts of the brain are stimulated. Reaching the crown, this river of energy opens the entire subconscious potential of a human being. Descending downward, it nourishes the eyes, the senses, the vital organs. Cascading toward the navel, it returns us to our original state of purity. From there, it returns to the loins again, ready to be drawn into another circuit. Just as all existence operates on a continuum between gross physical matter and the most subtle levels of consciousness, so too does the follower of Tao utilize all parts of body, mind, and spirit for spiritual devotion.

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When young, things are soft.
When old, things are brittle.

Stretching — both literally and metaphorically — is a necessary part of life.

Physically, a good program of stretching emphasizes all parts of the body. You loosen the joints and tendons first, so that subsequent movements will not hurt. Then methodically stretch the body, beginning with the larger muscle groups such as the legs and back, and proceed to finer and smaller parts like the fingers. Coordinate stretching with breathing; use long and gentle stretches rather than bouncing ones. When you stretch in one direction, always be sure to stretch in the opposite direction as well. If you follow this procedure, your flexibility will undoubtedly increase.

Metaphorical stretching leads to expansion and flexibility in personal growth. A young plant is tender and pliant. An older is stiff, woody, and vulnerable to breaking. Softness is thus equated with life, hardness with death. The more flexible you are, the greater your mental and physical health.

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Invisible lines.
The fisherman repairs his net
And the fish are nearly caught.
If a fisherman does not have a properly repaired net, then his trip is useless. Preparation is the major part of his endeavor. Only when the fisherman keeps his nets intact, keeps his boat repaired, and studies the conditions of fish and water does going out to fish become a mere formality. Then fish fall into his hands as if guided by invisible lines.
When it seems as if nothing encouraging is happening to us, it is important to remember such perseverance. Work may be drudgery, maintaining a home may be routine, and we may find our goals quite distant. But we must persevere and prepare nevertheless. That will bring a steady pace toward our goals, and buoy our faith in rough and threatening times.
To taste the fruit of perseverance requires maturity and experience. We need to cultivate patience, planning and timing. We build our resources even when circumstances seem to be against us. We don’t neglect anything we have set in motion. If we nurse our plans through good times and bad, our plans will eventually succeed with the inevitability of fish caught in a net.

Picture by Michael Stephens http://tinyurl.com/LadiesLeisureByICHAELSTEPHENS

Picture by Michael Stephens
http://tinyurl.com/LadiesLeisureByICHAELSTEPHENS

Trail beside stream,
Fragrant pine.
Rocky red earth,
Steep mountain.

Walking may be a good metaphor for spiritual life, but there are times when simple hiking is literally the best activity. When one walks in the woods or climbs mountains, there is a wonderful unity of body, mind, and spirit. Hiking strengthens the legs, increases stamina, invigorates the blood, and soothes the mind. Away from the madness of society, one is freed to observe nature’s lessons.

Erosion. Gnarled roots. The carcass of a dead deer. A flight of swallows. The high spirals of hawks. Bladed reflections of rushing water. Just budding bare branches. Gray rock, cracked, shattered, and worn. A fallen tree. A lone cloud. The laughter of plum branches. Even a little circle of rocks beside the trail—who put them there, or did any hand arrange them, and no matter which, what are the secrets of that circle?

There are a thousand meanings in every view, if only we open ourselves to see the scripture of the landscape.

Labor Day Weekend 2005  Stew on the rocks by a stream.

Labor Day Weekend 2005 Stew on the rocks by a stream.