Michael D. "Stew" Stewart

When the true light appears,
The entire planet turns to face it.

The summer solstice is the time of greatest light. It is a day of enormous power. The whole planet is turned fully to the brilliance of the sun.

This great culmination is not static or permanent. Indeed, solstice as time of culmination is only a barely perceptible point. The sun appears to stand still. Its diurnal motion seems to nearly cease. Yesterday, it was still reaching this point; tomorrow, it will begin a new phase of its cycle.

Those who follow Tao celebrate this day to remind themselves of the cycles of existence. They remember that all cycles have a left and right, an up side and a down side, a zenith and a nadir. Today, day far surpasses night, and yet night will gradually begin to reassert itself. All of life is cycles. All of life is balance.

So celebrate, but be not proud. For whenever you electorate high achievement, the antithesis is also approaching. Likewise, in misfortune, be not sad. For whenever you mourn in grief, the antithesis is also approaching. Those who know how to reach the peak of any cycle and remain glorious are the wisest of all.

Each day I forge my body into steel
And fold in bright strands of consciousness.
Piling up ripe fruit and fragrant flowers,
Lighting red candles and incense,
Serving tea, rice, and wine.
Anointing with aromatic oils,
Offering heart and bones,
The altar is my anvil, sun and moon the coals,
Discipline the hammer, lungs the bellows.

Followers of Tao have private altars in their homes. The pious see an altar only for supplication; the skeptical see the altar as false and insincere. Actually, devotional effort is absolutely necessary for those beginning on the path.

True spiritual cultivation begins with the premise that you already have a pure spirit and only need to clear away obfuscations. Thus one must work on both the physical and mental levels in order to achieve the quickest results. Such varied efforts need a strong center. By focusing on the altar as the platform for all practices, you will keep yourself strongly on your path. The outward acts then pile up like offerings after offerings, and the outward votive furniture becomes your means of memorializing your efforts. Then your body itself becomes a steel altar, an unshakable monument to spiritual devotion.

Wade the warm stream to
The shrine across the river of golden sound.
Where a drunken bee drones the holy syllable
Over a crimson lotus.
Rich mango magenta and spice offerings
Are piled high by the devout.
Entering into hut of blue stone – 
Cool black interior smeared with incense and 
Pierced with tiny triangles of candle flame –
Ordinary cares fall to the crystalline floor.
Fiery letters appear in the air
And reappear in your heart.

It is good to have holy places in the world, and it is good for us to go on pilgrimages. Ultimately, it is not the place that is important; it is what you feel that is lasting. To visit a place is minor; to change within yourself is greater.

When people visit a holy place, some say the spirits of that place speak to them. Others remember the exotic pageantry. When it comes to sacred sites, it’s better to be a pilgrim than a tourist. Go with a humble attitude, and let your heart be moved by what you experience. Then you will receive the true treasure of the shrine.

Ripe fruit, crisp greens, live grain,
Vital roots, tender meat, spring water.
Growing essence nourishes your own.
Essence alloyed with breath makes you flexible but hard.
The sage’s body is armored.
The sage is impervious to death.

Those who follow Tao speak of three treasures in the body: essence, breath, and spirit.

Essence is the biochemical aspect of your body, nurtured by the food you eat, and regulated by the quality of your hormones. Therefore, all your food should be packed and glowing with energy. Eat food as close to its source as possible. Pray before you eat, for everything that you take whether plant or animal is living. You must consume to survive, but when you die acknowledge that you will become food for others.

To build the breath, work and exercise diligently. Build stamina and discipline yourself. You will gain great flexibility combined with hardened flesh, and you will be graceful. Immunity to minor physical traumas as well as many kinds of illness will be yours.

The ultimate training of the spirit begins with the question of death. The sages see beyond dying. Though they must die, they also know that nothing is lost because no one owns body or mind anyway. Those who follow Tao safeguard themselves and live their spirituality with a realistic appreciation of death. The establishment of essence, breath, and spirit is like wearing armor; the travails of the world mean nothing.

Ancient sages lived in forests and
Wandered from village to village,
Sharing openly, teaching the people
Without profit or ownership.

There were more holy aspirants in ancient times. These men and women cultivated themselves in the mountains or wandered among forests and streams. When they came to a village and saw there was some knowledge that could be imparted to the people, they did so openly. Once they taught what was necessary, they disappeared, knowing that others would follow behind them. They did not establish religious schools, temples, or philosophies bearing their names. They knew knowledge did not belong to anyone. It could not be owned, parceled out for profit, or withheld selfishly.

Nowadays, many people regard knowledge as a mere commodity to be packaged, marketed, and sold. Their interest is not in benefit for others’ souls but for their own pocketbooks. For example, one contemporary master requires a thousand ounces of gold before he will teach a single technique. We live in a world where the selfless sharing of knowledge is no longer a virtue.

The more knowledge you give away, the more will come to you. The more you hoard, the less you will accumulate. Be compassionate to others. What do you have to fear by being open?

Sit still and disengage normal activities.

Draw energy from the earth,

Admit power from the heavens.

Fertilize the seed within;

Let it sprout into a flower of pure light.

And let brightness open the top of your head:

Divine light will come pouring in.

Your mind is empty,

Light seeps into your whole body.

Sitting cross-legged, with hands clasped,

As if trying to embrace the brilliant flood,

Your skin turns transparent.

How can a bag of skin hold divine magnitude?

Your last vestiges burn away in a torrent of infinity.

Only after indeterminate time do you return.

Flesh, blood, bone.

Were you gone? Or were you never here in the first place?

Where is the torrent?

It is not gone;

You’ve only closed to it once more.

Those who consider their path superior are condescending.
A parrot who speaks of the totality of the self is absurd.
Many paths lead to the summit,
But it takes a whole body to get there.

A woman who was a lifelong Christian had two sons who practiced yoga. She thought that was wonderful, but they arrogantly considered their beliefs to be superior to hers and told her she was not doing enough for her spiritual salvation.

No one has a right to condemn another person’s spiritual beliefs. No spiritual system is superior to another. Each one of us should have the philosophy and practices that work for us. We should be happy once we find it, we should help those who are interested in the spirituality we represent, but none of us should behave condescendingly toward others’ spirituality.

We are all trying to get to the summit of spiritual realization, and there are many valid paths leading to the top. Of course, the view and terrain on one side of a mountain will differ from the other, but the summit is identical no matter what your approach.

Whatever your path, all that matters is that you commit yourself totally to follow it. Others will do the same. As long as we all climb, each from our own direction, and reach the summit of human spirituality, we can achieve complete totality in our lives. Then all the fracturing discussions of sects and different religions become unnecessary.

Deception occurs when you are divided,
Truth appears when you are whole.
Uniting male and female brings illumination,
The real master is perfect light.

No one is ineligible to know higher truth. When concentration, energy, and thinking are scattered, we cannot break out of ignorance. The diversity and contradictions of existence confuse us, and appearances deceive us.

Do we need a master to help us in this struggle to know the truth? In the beginning we do. What is not often said is that the human master is but a temporary and imperfect manifestation of the ultimate truth. Without a master, you cannot make a beginning. If you never look beyond the person, you will never attain the entirety. A good master leads you to the true master within. Only that master, who is your own higher self, can adequately answer all questions.

Once you unite all elements within yourself, metaphorically referred to as the uniting of male and female, the light that dispels darkness appears. Just as all colored light together make colorless light, so too does the combination of all our facets result in the integration of our polarities. When this happens, you will “see” a light in your meditations. This light brings knowledge. That is why it is called the true master.

Emperors uphold censorship,
But extreme repression leads to extreme reaction.
Individualist believe in freedom,
But extreme expression leads to extreme reaction.

The emperors of china and Rome punished any expression that displeased them. Whether it was dissent, unpleasant news, or a portrait that disgusted them, they were ready to destroy the perpetrators without hesitation. Today, there are democracies but no less a tendency to punish dissent, manipulate information or castigate artists. Those in power should be careful: Push the people too far, and they will rebel.

Artists from early on have tried to push the limits of their expression. Driven by the desire to create, they have sought to strike down every boundary. But as long as they do this in a social setting, they should not out pace their audiences. Those who create must be careful: Challenge the people too much, and they will rebel.

So there are two extremes. The desires of the powerful, who fell that censorship is a just tool, and the tendencies of the creative, who feel that they should have no limits to their freedom. Those who follow Tao avoid these extremes. They avoid becoming the ruler for such a position is fraught with danger, hypocrisy, and disappointment. Neither will they become the grandstanding artist; to arouse others is likewise dangerous. If they must rule, they use compassion as their standard. If they do create, they find satisfaction in self-expression. Above all, they avoid any extreme that will take them from Tao.

Do you know
Where you are
On your journey?

Tao’s movement has been compared to the flow of rivers. Its vastness has been compared to that of oceans. Some people are content to float here and there with the tide, but for others such passivity is impossible. We have to navigate.

Like early explorers on the high seas, we know where we want to go. That’s when studying precedence is important. The wisdom of those who went before us is like a map. The truths regarding Tao are like the stars. We determine our goals, and we set out according to what we know and what we learn. The future is always uncertain; that is why it is important to objectively evaluate where we are on our spiritual path.

If you are confronted with a pivotal decision and cannot think of any other way to act, write down all the good things and all the bad things about a given situation. Also include how much more you want to do. See if staying your course will give you what you want. If not, change, no matter how deeply that will disrupt your routine. Some people never know where they are in life, and that is one of the biggest reasons they are unhappy.